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Action 22.1 - ru
Action 22.3 - ru
  • Home
  • About GSAP – ru
  • Задача 22
  • Action 22.2 - ru

22.2. Учет проблематики включения знаний и участия КН и МС при разработке и осуществлении Национальных стратегий и планов действий по сохранению биоразнообразия (НСПДСБ).

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2020

Jaguar, Ocelotl, Tepeyollotl: el corazón del monte y la conservación biocultural en espacios naturales

La relación del humano como un componente más de la naturaleza ha generado una gama amplia de interacciones, siendo una de ellas, la relación biocultural del jaguar y la naturaleza con las poblaciones indígenas de América. Esta relación única es de las pocas relaciones que persisten en la actualidad, pese a los procesos históricos que la han afectado.

El jaguar en el mundo prehispánico, y todavía en algunas zonas de México, es considerado el corazón del monte; guardían y dios de los espacios naturales. Pese a su riqueza cultural y biológica, las condiciones sociales y ambientales han reducido su espacio simbólico, material y ecológico.

Biofutura es pionera en aplicar un modelo biocultural y ético para la conservación de la naturaleza, a través de la restructuración de la relación humano-naturaleza, siendo el jaguar especie clave para acercar a las personas a la naturaleza, a sus raíces culturales y a la comprensión de la animalidad y su relación con la bioética.

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Integrated protection of the cultural and natural heritage of the Sacred Mijikenda Kaya Forests

The Kayas and the sacred forests of the Mijikenda community are a unique place for the conservation of botanical species endemic of the East African coastal forests and they considered as the carriers of group identity due to their status as sacred places and home to the Mijikenda.

The solution focuses on preserving the natural environment surrounding the Kayas through the continuation of a management approach based on the traditional knowledge of the Mijikenda and the principles of self-restrain supervised by spiritual leaders and the Council of Elders (Kambi). The protection of these outstanding sites is further supported by the National Museums of Kenya which protects the sites at the institutional and legal levels.

This unique connection of nature, culture and sacredness has led to the inscription of the Sacred Mijikenda Kaya Forests in the World Heritage List and the Mijikenda traditions and practices on the list of Intangible Cultural Heritage in Need of Urgent Safeguarding.

Valuing the interlinkages between nature and culture in the planning and management of Pimachiowin Aki World Heritage Site, Canada

Pimachiowin Aki (the Land That Gives Life) was inscribed in 2018 on the World Heritage List as Mixed Cultural and Natural Heritage under criteria (iii), (vi) and (ix). Composed of Atikaki Provincial Park, Woodland Caribou Provincial Park, the Eagle-Snowshoe Conservation Reserve, and four First Nations’ Traditional Use Planning Areas, Pimachiowin Aki, is an exceptional example of the global boreal biome and a cultural landscape that provides testimony to the tradition of Ji-ganawendamang Gidakiiminaan (Keeping the Land). Anishinaabe First Nations signed an Accord in 2002 to protect and care for ancestral lands and way of life, and to seek inscription of a World Heritage site. In 2006, First Nations and provincial governments created the Pimachiowin Aki Corporation, a not-for-profit charitable organization to prepare the nomination and develop a management plan according to principles of mutual respect and collaboration.

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United Nations Secretary General’s Envoy on Youth

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